Results for 'Ramaḍān Bin Manṣūr'

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  1. Ithbāt al-mabdaʼ by Saʻd bin Mansur ibn Kammuna : a philosophically oriented monotheistic ethic.Y. Tzvi Langermann - 2018 - In Hossein Ziai, Ahmed Alwishah, Ali Gheissari & John Walbridge (eds.), Illuminationist texts and textual studies: essays in memory of Hossein Ziai. Boston: Brill.
     
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  2.  6
    Introduction à l'éthique islamique: les sources juridiques, philosophiques, mystiques et les questions contemporaines.Tariq Ramadan - 2015 - Paris: Presses du Châtelet.
    Que sont le bien et le mal, le licite et l'illicite? Comment déterminer le «bon comportement» et le sens de la vertu? Tout comme dans la pensée occidentale, la préoccupation éthique est centrale dans la tradition islamique. Pour comprendre ce que recouvre cette notion, il importe de se plonger dans l'histoire de la pensée musulmane. Une mise en perspective qui permet de lier la question des valeurs et de la moralité aux réflexions juridiques (fiqh), mystiques (soufisme) et philosophiques (kalam). Qui (...)
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  3.  18
    The Will of Zaydī Imām Qāsım b. Muḥammad: al-Waṣiyyah al-Saniyyah.Mansûr-billâh Kâsım B. Muhammed - 2023 - Atebe 9 (9):247-254.
    One of the processes that Zaydism, as a sect that has survived to the present day, went through in the Yemen region is the period that began with Mansûr-Billâh Qasim b. Muhammad, who declared his imamate in the 16th century and continued by the descendants of the ruling class until the declaration of the Republic. However, there is not enough information in the literature about this period, which is known as the Kasimi’s era. Mansûr-Billâh Qasim b. Muhammad has many works (...)
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  4.  51
    Perceiving the agency of harmful agents: A test of dehumanization versus moral typecasting accounts.Mansur Khamitov, Jeff D. Rotman & Jared Piazza - 2016 - Cognition 146 (C):33-47.
  5.  99
    Somali: From an Oral to a Written Language.Abdalla Omar Mansur - 1998 - Diogenes 46 (184):91-100.
    Before 1972 Somalia had no official writing system for its language. In spite of this, those who bred animals (camels, cattle, sheep, and goats) and who, owing to a lack of water in the country were forced to become nomads, had an authentic oral tradition that found its voice in a rich oral literature. This was well and truly oral in that it was composed, memorized, and passed on without having to resort to any type of writing or other means (...)
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  6. Kun jing zhong de Zhongguo xian dai xing yi shi.Bin Chen - 2005 - Shanghai: Hua dong shi fan da xue chu ban she.
     
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  7. Bertrand Russell’s Theory of Definite Descriptions: an Examination.Mostofa Nazmul Mansur - 2012 - Dissertation, University of Calgary, Calgary, Ab, Canada
    Despite its enormous popularity, Russell’s theory of definite descriptions has received various criticisms. Two of the most important objections against this theory are those arising from the Argument from Incompleteness and the Argument from Donnellan’s Distinction. According to the former although a speaker may say something true by assertively uttering a sentence containing an incomplete description , on the Russellian analysis such a sentence expresses a false proposition; so, Russell’s theory cannot adequately deal with such sentences. According to the latter (...)
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  8.  10
    Ahmed Muhtar Omar and the Place of His Work "İlmu'd-dal'le" in Modern Arabic Semantics.Mansur Teyfur - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1189-1224.
    It is known that the relationship between word and meaning is one of the most controversial topics of ancient Greek philosophers such as Aristotle, Plato and Indian linguists. In fact, this issue has continued to be discussed with its definition and scope, and opinions about it have been expressed until today. When we review the subject in the Arabic language, we see that Arabic is a rich language with its words and meanings. Also, changes and developments in Arabic, which is (...)
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  9.  6
    al-Jins bayna al-dīn wa-al-qānūn.ʻAbd al-Ḥalīm Muḥammad Manṣūr - 2003 - [Cairo]: Sharikat al-Iʻlānāt al-Sharqīyah, Dār al-Jumhūrīyah lil-Ṣiḥāfah.
    al-juzʼ 1. [Without special title] -- al-juzʼ 2. al-Masmūḥ wa-al-mamnūʻ fī firāsh al-zawjīyah.
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  10.  7
    al-Sihām al-masmūmah lil-takhalluṣ min al-ʻawāʼid al-madhmūmah.Bin Busayf & Aḥmad Bāb - 2019 - Anuwākshūṭ, Mūrītāniyā: Dār Jusūr ʻAbd al-ʻAzīz. Edited by Bin al-Ṭulbah & Muḥammad Maḥmūd bin Jalāl.
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  11.  14
    Kong Meng sheng ji tu.Bin Gong & Yingjie Zhang (eds.) - 2003 - Shanghai: Shi ji chu ban ji tuan.
    v. 1. Sheng ji tu -- v. 2. Mengzi sheng ji tu.
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  12.  58
    In the footsteps of the prophet: lessons from the life of Muhammad.Tariq Ramadan - 2007 - New York, NY: Oxford University Press.
    Named by Time magazine as one of the 100 most important innovators of the century, Tariq Ramadan is a leading Muslim scholar, with a large following especially among young European and American Muslims. Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history. Here is a fresh and perceptive look at Muhammad, capturing a (...)
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  13.  10
    Filled Pauses and Floor-Holding: The Final Test?Mansur Lalljee & Mark Cook - 1974 - Semiotica 12 (3).
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  14. Cogito and I: A Bio-logical Approach.Bin Kimura - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):331-336.
    The key mutation of the schizophrenic psyche can be described as a disturbance of the first person-ness of the I-sense, i.e., of the sense of the "I" as personal subject of experience and of action. Under these circumstances, representations of things are not definitively experienced as "my" representations—with the self-evidence of belonging to me. This uncertainty of selfhood, specific to schizophrenia, cannot be reduced to a disability of intellect, logic, judgment, or memory. In the course of developing his argument, the (...)
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  15.  11
    Ecological Assets and Academic Procrastination among Adolescents: The Mediating Role of Commitment to Learning.Bin-Bin Chen & Wen Han - 2017 - Frontiers in Psychology 8.
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  16.  51
    Corporate Social Responsibility Under Authoritarian Capitalism: Dynamics and Prospects of State-Led and Society-Driven CSR.Bin Wu, Jeremy Moon & Peter S. Hofman - 2017 - Business and Society 56 (5):651-671.
    This article introduces the concept of corporate social responsibility in the seemingly oxymoronic context of Chinese “authoritarian capitalism.” Following an introduction to the emergence of authoritarian capitalism, the article considers the emergence of CSR in China using Matten and Moon’s framework of explaining CSR development in terms both of a business system’s historic institutions and of the impacts of new institutionalism on corporations arising from societal pressures in their global and national environments. We find two forms of CSR in China, (...)
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  17.  57
    Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations from Theoretic and Empirical Perspectives.Bin Jiang - 2009 - Journal of Business Ethics 85 (1):77-92.
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  18.  20
    Study on the impact of corporate social responsibility on carbon performance in the background of carbon peaking and carbon neutrality.Bin Meng, Qiao Zang & Guorong Li - forthcoming - Business Ethics, the Environment and Responsibility.
    In the context of “carbon peaking and carbon neutrality,” companies are responsible for actively reducing carbon emissions and achieving a balance among economic, environmental, and social benefits. From a non-economic perspective, this study chose a sample of 9872 A-share manufacturing companies listed on the Shanghai and Shenzhen Stock Exchanges from 2010 to 2019. This study used the fixed-effect model to explore the mechanism of corporate social responsibility (CSR) and its three sub-dimensions (shareholder rights, employee rights, and social contribution) on corporate (...)
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  19. ʻAūrat kī Islāmī zindagī: aur jadīd sāʼinsī taḥqīqāt.Muḥammad Anvar bin Ak̲h̲tar - 2003 - Karācī: Kitāb milne kā patah, Islāmī kutubk̲h̲ānah.
    Analytical study of an ideal life for a woman in Islam with special reference to modern science.
     
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  20.  3
    Naẓariyat al-fiʻl ʻinda Ṣadr al-Dīn al-Shīrāzī.ʻAbd al-Mālik Binʻathū - 2016 - Bayrūt: Manshūrāt al-Jamal.
  21.  87
    Avoidant strategy in insecure females.Bin-Bin Chen & Dan Li - 2009 - Behavioral and Brain Sciences 32 (1):25-26.
    This commentary cites evidence to argue that girls growing up in a competitive and aggressive environment are more likely to shift to avoidant attachment than to ambivalent attachment in middle childhood. These avoidant women are also more likely to favor a short-term mating strategy. The role of oxytocin (OT) and early experience in shaping an avoidant attachment in females is also discussed.
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  22. La belleza, horizonte de sentido//The beauty, horizon of sense.Mansur Garda & Juan Carlos - 2013 - Conjectura: Filosofia E Educação 18 (2):122-134.
     
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  23. Ellery Eells on probabilistic causation.Mansure Ghabdian - 2011 - Philosophical Investigations: Islamic Azad University, Science andResearch Branch 7 (19):157-182.
     
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  24.  68
    The Mediatized Co-Mediatizer: Anthropology in Niklas Luhmann's World.Young Bin Moon - 2012 - Zygon 47 (2):438-466.
    Abstract This essay explores what it means to be human in an age of infomedia. Appropriating Niklas Luhmann's systems theory/media theory in dialogue with other resources, I propose a post-Luhmannian paradigm of (1) extended media/meaning that conceives the world as world multimedia systems processing variegated meanings, and (2) an embodied, contextualized soft posthumanist anthropology that conceives the human as emergent collective phenomena of distinct meaning making by body-mind-society-technology media couplings. I argue: (1) Homo sapiens is Homo medialis distinct with mediatic (...)
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  25.  11
    Sustainability reporting and assurance in Gulf Cooperation Council countries: what is missing.Abdulhadi H. Ramadan, Mahmoud Nassar, Mohammad Haroun Sharairi, Mohammed Hassan Makhlouf & Khalil Nimer - 2023 - International Journal of Business Governance and Ethics 17 (4):355-392.
    This study explores the sustainability reporting (SR) and assurance market in the Gulf Cooperation Council (GCC) region from the Big 4 auditors' perspectives and investigates the drivers and barriers of SR and assurance in the GCC region. We have interviewed ten representatives of auditing firms (i.e., members of Big 4) in the GCC region. The results of study reveal the immaturity of the SR and assurance market in the region but are hopeful for the future contingent upon certain factors. In (...)
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  26.  33
    Collaborative route map and navigation of the guide dog robot based on optimum energy consumption.Bin Hong, Yihang Guo, Meimei Chen, Yahui Nie, Changyuan Feng & Fugeng Li - forthcoming - AI and Society:1-7.
    The guide dog robot (GDR) is a low-speed companion robot that serves visually impaired people and is used to guide blind people to walk steadily, carrying a variety of intelligent technologies and needing to have the ability to guide with optimal energy consumption in specific scenarios. This paper proposes an innovative technique for virtual-real collaborative path planning and navigation of the GDR specific indoor scenarios, and designs an experimental method for virtual-real collaborative path planning of the GDR specific scenarios. The (...)
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  27.  8
    De l'Islam et des musulmans: réflexions sur l'Homme, la réforme, la guerre et l'Occident.Tariq Ramadan - 2014 - Paris: Presses du Châtelet.
    La "question" de l'islam obsède l'Occident. Religion, laïcité, citoyenneté, immigration, intégration, multiculturalisme, extrémisme : sur ces sujets, tout concourt à détériorer son image. Et que dire de ces jeunes qui partent follement en guerre, au jihâd pensent-ils, pour rejoindre des groupes violents qui trahissent les enseignements les plus élémentaires de l'islam? Dans cette confusion sans précédent, il importe de revenir aux principes et aux notions premières, en quête de solutions concrètes. Quelle conception de l'homme trouve-t-on au coeur du message islamique? (...)
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  28.  19
    On the history of political diversity in social psychology.Kevin R. Binning & David O. Sears - 2015 - Behavioral and Brain Sciences 38.
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  29.  98
    The challenges and future of applied Islamic ethics discourse: a radical reform?Tariq Ramadan - 2013 - Theoretical Medicine and Bioethics 34 (2):105-115.
    In this paper, I explore the concept of applied Islamic ethics, the facts, its challenges, and its future. I aim to highlight some of the deep-rooted issues that Muslims have faced historically and continue to experience today as they apply religious guidance to their daily lives. I consider the causes and rationale behind the current situation and look beyond to suggest ways in which this may evolve, calling for a radical reform. Muslims throughout the world are experiencing a deepening crisis (...)
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  30. Shinmin shugi.Bin Miao - 1938 - Tōkyō: Seinen Kyōiku Fukyūkai.
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  31.  25
    Leading with moral courage: The interplay of guilt and courage on perceived ethical leadership and group organizational citizenship behaviors.Juliana Mansur, Filipe Sobral & Gazi Islam - 2020 - Business Ethics: A European Review 29 (3):587-601.
    Business Ethics: A European Review, EarlyView.
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  32.  39
    The quest for meaning: developing a philosophy of pluralism.Tariq Ramadan - 2010 - London: Allen Lane.
    How different do our various religions, philosophies and traditions of thought make us? And can we see past what divides us to discover what we have in common?
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  33.  47
    Vers une psychopathologie en première personne.Kimura Bin - 2008 - Laval Théologique et Philosophique 64 (2):377-385.
    Chef de file de la réflexion psychiatrique au Japon, le Professeur Kimura Bin s’oppose dans cet article aux réductionnismes physicalistes en découvrant au coeur de la subjectivité une articulation complexe entre le personnel et l’impersonnel qui simultanément confirme la conception spirituelle zen de la constitution de l’individualité et donne une base à la fondation d’une science psychiatrique véritable. Il démontre que l’orientation donnée par les sciences cognitives et la philosophie analytique conduit à ignorer la différence entre réalité et actualité, et (...)
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  34.  30
    General Issue 2013.Salah el Moncef bin Khalifa - 2013 - Angelaki 18 (2):1-2.
    (2013). GENERAL ISSUE 2013. Angelaki: Vol. 18, No. 2, pp. 1-2.
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  35.  17
    Rededication of chevra lomdei mishnayot synagogue.Prince El Hassan bin Talal - 2002 - Common Knowledge 8 (1):7-9.
  36.  25
    Virtual Teaching: Arabic language Teachers' Perspectives on Online Virtual Classroom Effectiveness During and Beyond COVID-19.Abdullah Bin Mohammed Al-Subaie - 2022 - Postmodern Openings 13 (3):439-452.
    The aim was to investigate and assess the acceptance of virtual classes among Arabic language student teachers during and beyond covid-19. Quantitative research is carried out with the aim to assess the acceptance of virtual classes among Arabic language student teachers during and beyond covid-19. It uses a survey-based methodology to obtain data from the respondents. An online questionnaire was used to collect data via Facebook and WhatsApp groups. 450 questionnaire responses were received. They were 300 males, and 150 females. (...)
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  37.  13
    Verbal Substitutes for Visual Signals in Interaction.Mark Cook & Mansur G. Lalljee - 1972 - Semiotica 6 (3).
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  38.  15
    Adaptive Shadow and Highlight Invariant Colour Segmentation for Traffic Sign Recognition Based on Kohonen SOM.Al-Hasanat R. M. Bin Mumtaz & Hasan Fleyeh - 2011 - Journal of Intelligent Systems 20 (1):15-31.
    This paper describes an intelligent algorithm for traffic sign recognition which converges quickly, is accurate in its segmentation and adaptive in its behaviour. The proposed approach can segment images of traffic signs in different lighting and environmental conditions and in different countries. It is based on using Kohonen's Self-Organizing Maps as a clustering tool and it is developed for Intelligent Vehicle applications. The current approach does not need any prior training. Instead, a slight portion, which is about 1% of the (...)
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  39.  31
    Contradictions and Conflicts Among the Imperialist Powers in China at the Time of the Boxer Movement.Hu Bin - 1987 - Chinese Studies in History 20 (3-4):156-174.
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  40.  12
    I Don't Talk to My Wife Anymore: One Couple's Account on Dealing with Alzheimer's.Bernard 'Bernie' Binning - 2020 - Narrative Inquiry in Bioethics 10 (2):96-100.
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  41.  18
    Medrese Mezunları Krizi: Pakistan Toplumunda Kimlik Arama.Farid Bin Masood & Umair Ali Khan - 2018 - Dini Araştırmalar 21 (54):1-1.
    Medrese, müslüman tarihinin geleneksel eğitim kurumları olarak tarihe geçmiş, Hint alt kıtasındaki İngiliz öncesi dönemde de bu işlevini sürdürmüştür. Tarihsel olarak medreseler sadece din alanında değil, aynı zamanda diğer alanlarda da toplumun ihtiyaç duyduğu insan gücünü karşılamıştır. Ancak Medrese müfredatı da dahil mevcut pek çok kurumun boyun eğmesine ve baskısına yol açan Biritanya emperyalizminin gelişi ile, medresenin toplumda oynadığı rolde yavaş yavaş bir düşüş yaşanmıştır. Medresenin (hem kurum hem de mezunları tarafından) karşı karşıya kaldığı bu varoluşsal krizin, Pakistan'ın kuruluşunda dini (...)
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  42.  31
    The Organizing Power of Harmony in the Chinese Tradition of Thought.Zhang Bin & Julius Vaitkevičius - 2020 - Dialogue and Universalism 30 (3):75-88.
    Early and later Confucians, known in Chinese as the “ruists” school of ancient origins, perceived the idea of “harmony” as a fundamental concept that lies at the basis of self-cultivation, society and governance. In modern times this idea still plays in one or another form a dominant note in Chinese politics and social life. The article attempts to search for causes of the significance of “harmony” by focusing on analyzing two pivotal Confucian texts compiled in the Han dynasty, namely, Records (...)
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  43.  5
    Psikhoanaliticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.V. M. Leĭbin - 2012 - Moskva: Kogito-T︠Sentr.
    В книге представлены исследования и материалы, отражающие авторские размышления об актуальных проблемах психоанализа. Предметом осмысления являются вопросы, касающиеся перипетий развития психоанализа в России.
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  44.  10
    Bimodal Patterning Discrimination in Harnessed Honey Bees.Breno E. Mansur, Jean R. V. Rodrigues & Theo Mota - 2018 - Frontiers in Psychology 9.
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  45. Ueber den zusammenhang zwischen ethik und aesthetik..Bin Gorion & Micha Joseph] - 1897 - Bern,: Steiger & cie..
     
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  46.  24
    Explanations for attractiveness-related positive biases in an evolutionary perspective of life history theory.Bin-Bin Chen - 2017 - Behavioral and Brain Sciences 40.
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  47.  16
    Environmental unpredictability, economic inequality, and dynamic nature of life history before, during, and after the Industrial Revolution.Bin-Bin Chen & Wen Han - 2019 - Behavioral and Brain Sciences 42.
    It is emphasized that environmental predictability is another important condition that plays roles in slow strategies that are related to innovation; that economic inequality, except as measured by Gross Domestic Product per capita, influences innovation; and that switching global life history from a slow to a fast strategy is a response adopted in response to new challenges during the post-Industrial Revolution period.
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  48.  16
    The life history model of the insurance hypothesis.Bin-Bin Chen - 2017 - Behavioral and Brain Sciences 40.
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  49.  8
    Huzhou Zhu Pai Yu Zhongguo Ren Wen Jing Shen.Bin Fan - 2012 - Zhejiang da Xue Chu Ban She. Edited by Qingyun Ma & Shuaijie Xue.
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  50. Makesi zhu yi zhe xue yuan li zi xue gao kao gang yao.Bin Fan - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
     
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